多元文化与犍陀罗艺术:再论贵霜时代佛教和佛教艺术的发展
Multi-cultures and the Gandhāra Art: a Further Discussion on the Development of the Buddhism and Buddhist art in the Kushan Empire
作者:庞霄骁;
Author:
收稿日期: 年卷(期)页码:2017,213(06):-74-81
期刊名称:四川大学学报(哲学社会科学版)
Journal Name:Journal of Sichuan University (Social Science Edition)
关键字:多元文化;犍陀罗艺术;贵霜帝国
Key words:
基金项目:国家社会科学基金重大项目“希腊化文明与丝绸之路”(15ZDB059)
中文摘要
长期以来,关于犍陀罗艺术的起源问题,学者们围绕"希腊起源说""罗马起源说""本土起源说""伊朗起源说"和"塞人起源说"等观点争执不下。因此,有必要提出一种新的研究视角,即贵霜帝国时期的多元文化并存与融合才是犍陀罗艺术起源与发展的关键因素之一。作为文化相对落后的游牧民族,贵霜人善于吸收其他文化的成果并加以融合,虽然其目的是为了巩固自身统治,但客观上却为佛教艺术吸收希腊化文化以及琐罗亚斯德教和贵霜本族传统等因素提供了便利的条件。这也是上述各种关于犍陀罗艺术起源的观点得以存在的基础。
参考文献
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(6)正如杨巨平教授所说:“如果我们承认犍陀罗艺术中的西方古典因素,事实上就等于承认了希腊文化的作用,因为这些古典艺术因素本质上源于希腊文明,罗马人不过是它的继承者和发扬者而已,而且罗马帝国东部(埃及、叙利亚一带)的罗马人相当一部分实际上就是以前的希腊人或其后裔,政治上他们是罗马帝国的臣民,但在血缘上尤其在文化上他们还是希腊人。他们可能是最早来到印度的所谓‘罗马人’。”参见杨巨平:《远东希腊化文明的文化遗产及其历史定位》,《历史研究》2016年第5期。
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